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Robert Reich: Right on "Supercapitalism," Not So Right on CSR

Supercapitalism, the new book by Bill Clinton's secretary of labor Robert Reich, is an interesting analysis of how the rules of business have changed in recent decades, and the implications for public policy.

The nutshell version of Reich's thesis is that today's hypercompetitive global marketplace has stretched the traditional boundaries between business and government almost to the breaking point. Reich wants citizens to demand that those boundaries be redrawn, so that democratic institutions can reassert their control over vital quality-of-life issues (such as economic equality, health care, and the environment) rather than ceding them to the free market.

Reich's book is worth a look--it's well written and a quick, easy read. For the purposes of this blog, I want to focus on chapter 5, "Politics Diverted," in which Reich casts a skeptical eye at the corporate social responsibility (CSR) movement. Because this is a position one might not expect a political liberal to take, it is one of the "counterintuitive" elements of the book that is drawing considerable attention.

The arguments Reich deploys against CSR Reich fall into two broad categories. First, he makes the point that CSR may actually damage efforts to improve the behavior of businesses by diverting attention from the need for tough government regulations. For example, after listing some of the famous books written by reformers about industry abuses of the public trust (The Jungle, Unsafe at Any Speed), Reich comments:
The purpose of these and other exposes was not to pressure individual companies to change their ways but to incite political action so all companies would have to. These efforts were not substitutes for political action but preconditions for it.
Reich's point here is well taken, insofar as some kinds of business reform can't be based purely on voluntary efforts but require government action, with teeth, to be effective. (I for one wouldn't be happy about buying medicines that had never been tested by the FDA but only by some voluntary, industry-sponsored, and industry-run agency.)

But Reich's other criticisms of CSR seem less well considered. At times, he writes as if there is really no such thing as CSR. For example, he is loath to credit companies with behaving "responsibly" when their choices are driven, in part, by profit considerations:

Logically, when the extra benefits of some product accrue to consumers individually, they may be willing to pay more for it. This doesn't make the product "socially responsible" . . . Wendy's restaurants have stopped frying their food in trans fats, which have also been banished from Oreo cookies and Frito-Lay snacks. General Mills now makes its Cheerios and Wheaties out of whole grain. These changes were not made because these firms became more socially virtuous but because consumers have become more conscious about their own health.

Similarly, companies that pay good wages and offer good benefits in order to attract and retain high-caliber employees are not being "socially responsible"; they are merely practicing good management.
I think this redefinition of "socially responsible" business as merely "good management" over-simplifies the question. For example, it leaves unexplained why the definition of "good management" in the snack business has changed in recent years to include the notion of meeting basic health standards. Isn't this a positive phenomenon that deserves some explanation rather than being explained away as if it didn't exist?

By the same token, Reich's account fails to explain why some companies choose not to switch to healthier snack recipes, or why others continue to underpay their employees. How and why do competing firms follow such conflicting definitions of "good management"? Don't social or ethical values have something to do with the choices these companies make?

Reich then goes further, asserting that, in fully competitive free markets like those existing under today's "supercapitalism," CSR is, strictly speaking, impossible:
A 2004 report by the World Economic Forum at Davos applauded the efforts of some forward-looking multinational companies to reduce greenhouse gas emissions but concluded that voluntary actions were inadequate to counter effects of climate change.

Of course they're inadequate. Supercapitalism does not permit acts of corporate virtue that erode the bottom line. No company can "voluntarily" take on an extra cost that its competitors don't also take on--which is why, under supercapitalism, regulations are the only means of getting companies to do things that hurt their bottom lines.
Part of Reich's point is certainly valid: Most people agree that the problem of global warming is too big to be dealt with on a purely voluntary basis. But notice the scare quotes Reich uses around the word "voluntarily." He is casting doubt on the very notion that corporations have any choice about the policies they pursue. In Reich's world, CEOs don't even have free will. Driven by the unyielding demands of a personified "Supercapitalism," they have no choice but to obey the dictates of the marketplace, which, in the case of global warming, means emitting greenhouse gases as long as they can get away with it.

The real world is a little more complicated--as suggested by the fact that various companies have, in fact, adapted widely different policies in regard to carbon emissions.

And Reich's dismissal of CSR as inadequate, or even purely mythical,shouldn't be taken too literally. In the real world, where consumer demands, public opinion, pressures from interest groups, market dynamics, and government involvement interact in complex ways, the CSR movement has had a definite impact.

For example, when a few major corporations respond to public demands by adopting pro-environmental or pro-labor policies, it ratchets up the pressure on Congress and the administration to implement regulations requiring such policies, so as to "level the playing field" among competitors. If government fails to act, voluntary organizations may be formed to set and enforce industry-wide standards, with similar effect.

These kinds of phenomena don't appear in the overly simplistic landscape Reich paints, but in the real world, they do happen. And they wouldn't happen without pressure from the CSR movement.

Bob Reich is smart, he writes well, and his central thesis is dead-on--that the new economy demands a re-examination of the relationship between democracy and capitalism. But when it comes to CSR, I think he's off the mark.

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Hi Karl:

Thanks for sharing this. What troubles me about it, though, is the absence of clarity about what you or Reich might mean by the term CSR. By one definition, Reich's views could be beyond dispute; by another, we could argue with him all day. So I think both he and you are obliged to tell us what you mean by the term before you use it analytically, or as a premise in making an argument.

Regards,

Mark

By Anonymous Mark W. McElroy, on December 5, 2007 3:33 PM  

Hi Andy

there might be another, perhaps naive, but certainly useful way to understand CSR: akin to enlightened self-interest. CSR is really about making the right choices for the long term, when short term pressures companies to take all sorts of shortcuts. Pressure groups make it clearer where the long term interests of the companies lie by exposing the demands of society at large; and any argument or action to further expose the downstream consequences can be seen simply as a way to bring clarity to these long term choices. CSR is about profit, in an societal NPV kind of way: paying attention to the entire ecosystm, and far into the future.

Try a little thought experiment: What would happen if companies used a 1% discount rate? Compare that with a 25% discount rate? What would happen if we used a 25% discount rate for short term projects and a 1% discount rate for longer term ones? None of these are likely to happen in the near future, but companies are blinded to long term benefits because of the financial structure placed around them, not because of choice. They only try for short term because that's all they udnerstand, not because they choose to do things that way.

By Blogger Jean-François, on December 13, 2007 3:09 PM  

In the late 1970s I met with Senator Paul Tsongas in his office to seek support for launching SRI. He sat on his couch, paused, and said, "I am powerless here without a groundswell." From the beginning many of us were aware that SRI had two purposes: 1) allow people to sleep better at night because we were doing what we could to invest in a way that made the world a better place while still getting them a competitive or near competitive return, and 2) build a groundswell that would result in changes in legislation. To polarize the later with bringing about changes in regulations is an error in Reich's thinking. The environmental movement can be seen as beginning with Rachel Carson's book A Silent Spring in the late 1960s. Today there is a worldwide effort to change regulations. Raising consciousness is the most important step that eventually results in changes in regulation. CSR and SRI are major players in this most important part of the game, not impediments.

Terry Mollner

By Blogger Terry Mollner, on December 26, 2007 9:36 AM  

Thanks for the comment, Terry. Your story about Tsongas reminds me of a similar story about FDR which I read, I believe, in an article by I.F. Stone. A group of advocates for some liberal reform came into FDR's office one day. After they presented their arguments, FDR said, "Okay, you've convinced me. Now go out and put pressure on me." The point is that, under our system, meaningful systemic change is often impossible to create without an organized group first forcing a change in consciousness and in public opinion.

By Blogger KW, on December 26, 2007 9:42 AM  

Karl and Terry:

The anecdotes you shared highlight the significance of what some of us mean by sustaianbility within, not just by means of, innovation itself (or learning). If reaching consensus in knowledge is a prerequisite for taking effective action, even when we know the knowledge we have without it is sufficient, then perhaps we ought to reconsider consensus and replace it with something else more rational, like reason. Norms can be changed too, you know.

Regards,

Mark

By Anonymous Mark W. McElroy, on January 3, 2008 12:39 AM  


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